Here we read God's reassurance to Israel in exile. Most importantly, we read God's promise to pour His Spirit on their descendants [44:3], which is fulfilled in the New Testament. Israel is reassured that God will care for His people, and will completely forgive and forget all their sins.
We also get numerous attributes of God, all of which portray God as the ultimate. He is the First and the Last [44:6], and the one who drives diviners mad [44:25] (my personal favorite...God will tell us what we need to know. We do not need to seek answers elsewhere).
We are also introduced to Cyrus, who allowed Israel to return from. What I think is most interesting about Cyrus is that he is aware that the Lord is the God of Israel, that he has been chosen by God, named by God, but still does not know God [45:3-4]. In this instance, God did not choose someone of His own people to lead Israel out of exile. He chose (if you'll excuse the expression) a heathen. God can use any tool He likes to carry out His will. This reminds me a bit of the Silmarillion, where the creator-god Eru/Iluvatar incorporates the song of the evil one, Melkor, into his own song and uses it in a good way. Cyrus is not one of the chosen people, but is valuable nevertheless as a tool for carrying out the return of Israel to the Promised Land.
I have raised him up in righteousness,
And I will direct all his ways;
He shall build my city
And let My exiles go free,
Not for price nor reward.
[45:13]
Cyrus does receive a ransom for Israel, the idolaters of Egypt, Cush, and the Sabeans, but it is not for this that Cyrus releases the people of Israel. Cyrus does it because God willed it.
Importantly, God says "I have not spoken in secret, in a dark place of the earth; I did not say to the seed of Jacob 'seek Me in vain.'" God has no mysteries for His people. The Lord speaks, and whoever is willing to listen gets to hear it. I point this out because many of the Gnostic gospels portray God, Jesus, and their religion as being something mysterious that only certain people can know, while others will always seek in vain. As Christians, it is vital to remember that God has revealed Himself to and for everyone. He is not a diviner, revealing only cryptic clues every so often to special people. Through all of Israel's trials and tribulations, God sends His prophets to warn the people, and to let them know that their suffering will not last forever.
Wednesday, 2 January 2008
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7 comments:
What's up with the formatting?
Not sure. I'll take a peek at the HTML and see if I can fix it.
Done what I could; it won't take blockquotes or centers without removing all the spacing on the paragraphs below. I blame it on Blogger for being stingy.
Change it back if you don't mind the oddity, but I'm not sure how to fix it.
Stingy Blogger! Thanks for the assistance.
Once, in a very conservative (rather stiff with hairspray, too) Sunday school class, a classmate had complained about her appearance (Why hadn't God made her a model?) and the teacher replied with 45:9-12. Go read it. Heehee. I had no idea it was in this book . . . oh dear. God has a sense of humour, to be sure.
And the bit about God keeping his silence and driving diviners mad is utterly true. I love to see it happening to scientists and philosophers until it happens to me, and I still don't know what I am supposed to do with myself. I don't want to question God about why he made me the way he did, but a little hint here or there might be helpful.
Also A BILLION KUDOS FOR MENTIONING TOLKIEN whose birthday it is today.
I found a site online that has the entire text of the ESV bible I was telling you about earlier; if you want to check it out (very plain, simple site--I like it muchly, except for the audio portion), here is a link:
http://www.gnpcb.org/esv/browse/
Hahaha. That's great. I've never heard of anyone complaining in church about that. Most people at least wait till they are out of doors. I did, however, have one Sunday school teacher (in a Baptist church that doesn't allow dancing at weddings) tell us that if we feel that it's (it being anything) wrong, we shouldn't do it. Otherwise, go ahead. I found that a bit disturbing...
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